Aweis Haji Nur

ISTAAHIL  (Sheeko Gaaban)  Qeybta 4aad... Waxay ka shalleysay (ka Qoomameysay) guurkeeda iyo nolosheeda, waxay is tusisay in ay dareemeyso cidlo-nimo iyo in ay nolosha kali ku tahay… waxay bilowday in ay maalin kasta ninkeeda ku furto buuq iyo dhibaatooyin hor leh. Qoyskii degannaanta iyo xasiloonida ku jiray, jaceylka, is-ixtiraamka iyo is-qadarinta ku dhisnaa wuxuu maanta marayaa nolol ku dhisan muran joogto ah, is qab-qabsi iyo mushkilad aan sababteeda iyo xalkeeda midna la aqoon. Xuseen arrinkan wuu u adkeysan waayay, wuxuu billaabay in uu guriga ka maqnaado intii uu ka maqnaan jiray in ka badan, illaa uu gaaray in uu guriga u yimaado jiif oo kaliya, xitaa intaas ayuu ku ammaan heli waayay. Ninkii shabeel ahaana aad buu u daahsaday jawaabta uu istaahil ka sugayo oo ah in ay ogolaato kulan iyo is aragti kale oo ay yeeshaan, codsigiisa ayuuna si joogto ah usoo cel-celinayaa. Markii dambe Istaahil wey aqbashay ka noqosho la’aan, waxaad mooddaa i...

ISTAAHIL  (Sheeko Gaaban)  Qeybta 3aad...   Mararka qaarkood marka ay aragti isku fahmi waayaan wuxuu ku hanjabaa in uu ka saari doono liiska asxaabtiisa Facebook-ga (Unfreind dhihi doono). Marka uu u sheego in uu xiriirkooda jarayana waxay istaahil la tahay wax weyn oo muhim ah oo nolosheeda ka hari doona iyo in ay khasaare la kulmi doonto. Markii koowaad ee uu usoo jeediyey in uu codkeeda maqlo wey ka diidday waxay isku deyday in ay u sheegto in aysan awoodin arrinkaasi, laakiin wey ku guuleysan weyday in ay diidmadeeda ku adkeysato. Wax badan oo ay ka doodeen waan wada hadleenaa iyo ma wada hadli karno ugu dambeyn Waxaa leysku dayay in meel dhexe leysugu yimaado. - “Waan wada hadleynaa bishardi hal wada hadal oo kaliya oo aan mar dambe wada hadlin cod ahaan” Markii hore istaahil waxay soo joodisay in wada hadalka laga dhigo Facebook-call (Facebook qeybta codka) laakiin shabeel ayaa diiday oo ku adkeystay in telfoonka laga dhigo wada hada...

ISTAAHIL  (Sheeko Gaaban)  Qeybta 2aad... Wuxuu ahaa go’aan wanaagsan oo haddii ay waxbadan isku daydo in ay dhaqan geliso bad-baadin lahaa nolosheeda maanta quuska taagan. Si kasta oo ay nafteeda ula hadashay oo ay u canaanatay hadalkii kululaa ee seygeeda ka dib, waxba kama tarin in ay is bar qabato, ku dhex jirka iyo isticmaalka internetka wuxuu u noqday wax sida balwadda ama ka xooggan u qabanaya oo ay si joogta ah u tabeyso. Habeen kastana waxay gaartaa go’aan cusub oo internet-ka ka dhan ah, Laakiin go’aan kasta oo ay gaarto iyo talo kasta oo ay nafteeda hor dhigto waxaa ka xoog badan xiisaha weyn ee uu internetku ku dhex yeeshay nafsaddeeda iyo sida uu nolosheeda u saameeyey. Muddooyinkii dambe waxay gaartay heer ay ka tagto xannaanadii carruurteeda, waxayna u deysay adeegtadii guriga. Waxay xifddisay waqtiyada uu ninkeeda shaqada dhammeeyo ee uu gurigana kusoo aaddan yahay si ay u damiso internet-ka oo uusan ugu arag iyadoo chat-ka ku mas...

ISTAAHIL (Sheeko Gaaban) Waa yaab iyo Musiibo tii ugu weyneyd…! Marna ma rumeysaneysid waxa ku dhacay iyo waxa dhibaato ah oo ay nafsaddeeda usoo jiidday… Adduunka waxa ugu weyn ee ay hadda dooneyso waa in ay dembi dhaaf hesho iyo in ay iska dhimato inta aaney iyadu dilin nafteeda. Ma garaneyso wax ay nafteeda ku sameyso xaaladdan quuska ah oo ay ku sugan tahay darteed. Maalin kasta oo cusub oo dhalata waxay kusoo dhaweysaa oohin iyo Murugo joogto ah!!! Wey ooysaa oo ooysaa illaa ay gaarto in ay wax arki weyso. Waxay jecleysataa in ay iska geeriyooto, Nolosha oo dhan wax qiimo iyo Nuxur ah uma laha. Si ay qoomamo ku jirto ayay isu weydiineysaa “Maxaan u dhashay?... “Alla fiicnaan laheydaa haddaanba la I abuurin!” Maxay sameyn kartaa wareer joogta ah bay ku sugan tahee?! Wax walba oo ay heysato ama nolosheeda la xiriira waxay ugu muuqdaan kuwo aan Micno laheyn, dhadhanna laheyn. Waxay ogtahay in ay labadeeda gacmood ceeb ugu soo jiitay nafteeda iyo Qoyskeeda...

Istunka, also known as Dabshid, is a festival held annually in lower shabelle, specially Afgooye town Somalia on the Somali new year. The tournament was developed during the medieval Ajuran period, and was centralized in the 19th century under the Sultanate of the Geledi. Consisting of several teams engaging each other in mock combat, it is celebrated alongside other ceremonies such as Nowruz. During the reign of Sultan Ahmed Yusuf, separate teams were established, each supported by an assembly of poets, female vocalists and dance groups throughout the duration of the contest. In the modern era, the festival evolved into a local attraction; particularly during the 1970s and 80s. It is still practiced annually in the southern Afgooye town. The event itself consists of a mock fight between the people residing on each side of the river bed in the town of Afgooye, Symbolizing the defense of one's community and honor, it coincides with the start of the main ha...

Ismahan Husen Abdalla, 18 years, is happy with her achievement. She is now able to read and write, but four years ago that seemed to her an impossible dream. She is one of the students in the only school for the deaf in Somalia’s capital, Mogadishu. “I am feeling happy; I have ambitions for a bright future. Four years ago I couldn’t read and write, but everything is better now for me, better than it was before,”Ismahan told me. Ismahan has a long term vision for her life now, she says:  “When I graduate from the school I want to go to Media College and work in the field of sign language on television, I want to do more for people with hearing impairments through media.” The school Ismahan attends is run by the Somali National Association of the Deaf (SONAD), It charges eight dollars tuition fees per month and six for the school bus for those families who can afford it. Almost half the 298 students are supported by bursaries available for poor families to encourage the...